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Ancient
China was one of the earliest
centers of human civilization.
Chinese civilization was also
one of the few to invent writing,
the others being Mesopotamia,
the Indus Valley civilization,
the Maya and other Mesoamerican
civilizations, the Minoan civilization
of ancient Greece, and Ancient
Egypt. Archaeological evidence
suggests that the earliest hominids
in China date from 250,000 to
2.24 million years ago. A cave
in Zhoukoudian (near present-day
Beijing) has fossils dated at
somewhere between 300,000 to
780,000 years. The fossils are
of Peking Man, an example of
Homo erectus who used fire.
The
earliest evidence of a fully
modern human in China comes
from Liujiang County, Guangxi,
where a cranium has been found
and dated at approximately 67,000
years old. Although much controversy
persists over the dating of
the Liujiang remains,a partial
skeleton from Minatogawa in
Okinawa, Japan has been dated
to 16,600 to 18,250 years old,
so modern humans probably reached
China before that time.
Chinese
tradition names the first dynasty
Xia, but it was considered mythical
until scientific excavations
found early bronze-age sites
at Erlitou in Henan Province
in 1959.[28] Archaeologists
have since uncovered urban sites,
bronze implements, and tombs
in locations cited as Xia's
in ancient historical texts,
but it is impossible to verify
that these remains are of the
Xia without written records
from the period. The second
dynasty, the loosely feudal
Shang, settled along the Yellow
River in eastern China from
the 18th to the 12th century
BC. They were invaded from the
west by the Zhou, who ruled
from the 12th to the 5th century
BC, until their centralized
authority was slowly eroded
by feudal warlords. Many strong,
independent states eventually
emerged out of the weakened
Zhou state, and continually
waged war with each other in
the Spring and Autumn period,
only occasionally deferring
to the Zhou king. The first
unified Chinese state was established
by Qin Shi Huang 221 BC, who
proclaimed himself as the "First
Emperor" and created many
reforms in the Empire, notably
the forced standardization of
the Chinese language and measurements.
This state did not last long,
as its harsh legalist policies
soon led to widespread rebellion.
The subsequent
Han Dynasty ruled China between
206 BC and 220 AD, and created
a lasting Han cultural identity
among its populace that would
last to the present day. The
Han Dynasty expanded the empire's
territory considerably with
military campaigns reaching
Korea, Vietnam, Mongolia and
Central Asia, and also helped
establish the Silk Road in Central
Asia.
After
Han's collapse, another period
of disunion followed, including
the highly chivalric period
of the Three Kingdoms. Independent
Chinese states of this period
also opened diplomatic relations
with Japan, introducing the
Chinese writing system there.
In 580 AD, China was reunited
under the Sui. However, the
Sui Dynasty was short-lived
after a failure in the Goguryeo-Sui
Wars (598–614) weakened
it. Under the succeeding Tang
and Song dynasties, Chinese
technology and culture reached
its zenith. The Tang Empire
was at its height of power until
the middle of the 8th century,
when the An Shi Rebellion destroyed
the prosperity of the empire.
The Song dynasty was the first
government in world history
to issue paper money and the
first Chinese polity to establish
a permanent standing navy. Between
the 10th and 11th centuries,
the population of China doubled
in size. This growth came about
through expanded rice cultivation
in central and southern China,
and the production of abundant
food surpluses. Within its borders,
the Northern Song Dynasty had
a population of some 100 million
people. The Song Dynasty was
a culturally rich period in
for philosophy and the arts.
Landscape art and portrait painting
were brought to new levels of
maturity and complexity after
the Tang Dynasty, and social
elites gathered to view art,
share their own, and make trades
of precious artworks. Philosophers
such as Cheng Yi and Chu Hsi
reinvigorated Confucianism with
new commentary, infused Buddhist
ideals, and emphasized a new
organization of classic texts
that brought about the core
doctrine of Neo-Confucianism.
In 1271,
the Mongol leader and fifth
Khagan of the Mongol Empire
Kublai Khan established the
Yuan Dynasty, with the last
remnant of the Song Dynasty
falling to the Yuan in 1279.
Before the Mongol invasion,
Chinese dynasties reportedly
had approximately 120 million
inhabitants; after the conquest
was completed in 1279, the 1300
census reported roughly 60 million
people. A peasant named Zhu
Yuanzhang overthrew the Mongols
in 1368 and founded the Ming
Dynasty. Ming Dynasty thinkers
such as Wang Yangming would
further critique and expand
Neo-Confucianism with ideas
of individualism and innate
morality that would have tremendous
impact on later Japanese thought.
Chosun Korea also became a nominal
vassal state of Ming China and
adopted much of its Neo-Confucian
bureaucratic structure. Under
the Ming Dynasty, China had
another golden age, with one
of the strongest navies in the
world, a rich and prosperous
economy and a flourishing of
the arts and culture. It was
during this period that Zheng
He led explorations throughout
the world, possibly reaching
America. During the early Ming
Dynasty China's capital was
moved from Nanjing to Beijing.
The Ming fell to Manchu invaders
in 1644, who then established
the Qing Dynasty. When Beijing
was captured by Li Zicheng's
peasant rebels in 1644, the
last Ming Emperor Chongzhen
committed suicide. The Manchu
then allied with Ming Dynasty
general Wu Sangui and defeated
Li Zicheng, and subsequently
seized control of Beijing, which
became the new capital of the
Qing dynasty.
The Qing
Dynasty, which lasted until
1912, was the last dynasty in
China. In the 19th century the
Qing Dynasty adopted a defensive
posture towards European imperialism,
even though it engaged in imperialistic
expansion into Central Asia.
At this time China awoke to
the significance of the rest
of the world, the West in particular.
As China opened up to foreign
trade and missionary activity,
opium produced by British India
was forced onto Qing China.
Two Opium Wars with Britain
weakened the Emperor's control.
Western imperialism proved to
be disastrous for China.
The weakening
of the Qing state, and the apparent
humiliation of the unequal treaties
in the eyes of the Chinese people
had several consequences. One
consequence was the Taiping
Civil War, which lasted from
1851 to 1862. It was led by
Hong Xiuquan, who was partly
influenced by an idiosyncratic
interpretation of Christianity.
Hong believed himself to be
the son of God and the younger
brother of Jesus. Although the
Qing forces were eventually
victorious, the civil war was
one of the bloodiest in human
history, costing at least 20
million lives (more than the
total number of fatalities in
the First World War), with some
estimates of up to two hundred
million. Other costly rebellions
followed the Taiping Rebellion,
such as the Punti-Hakka Clan
Wars (1855–67), Nien Rebellion
(1851–1868), Muslim Rebellion
(1862–77), Panthay Rebellion
(1856–1873) and the Miao
Rebellion (1854–73)
These
rebellions resulted in an estimated
loss of several million lives
each and led to disastrous results
for the economy and the countryside.
The flow of British opium hastened
the empire's decline. In the
19th century, the age of colonialism
was at its height and the great
Chinese Diaspora began. About
35 million overseas Chinese
live in Southeast Asia today.
The famine in 1876–79
claimed between 9 and 13 million
lives in northern China. From
108 BC to 1911 AD, China experienced
1,828 famines, or one per year,
somewhere in the empire.
While
China was wracked by continuous
war, Meiji Japan succeeded in
rapidly modernizing its military
and set its sights on Korea
and Manchuria. Influenced by
Japan, Korea declared independence
from Qing China's suzerainty
in 1894, leading to the First
Sino-Japanese War, which resulted
in the Qing Dynasty's cession
of both Korea and Taiwan to
Japan.
Following this series of defeats,
a reform plan for the empire
to become a modern Meiji-style
constitutional monarchy was
drafted by the Emperor Guangxu
in 1898, but was opposed and
stopped by the Empress Dowager
Cixi, who placed Emperor Guangxu
under house arrest in a coup
d'état. Further destruction
followed the ill-fated 1900
Boxer Rebellion against westerners
in Beijing.
By the
early 20th century, mass civil
disorder had begun, and calls
for reform and revolution were
heard across the country. The
38-year-old Emperor Guangxu
died under house arrest on 14
November 1908, suspiciously
just a day before Cixi's own
death. With the throne empty,
he was succeeded by Cixi's handpicked
heir, his two year old nephew
Puyi, who became the Xuantong
Emperor. Guangxu's consort,
who became the Empress Dowager
Longyu. In another coup de'tat,
Yuan ShiKai overthrew the last
Qing emperor, and forced empress
Dowager Longyu to sign the abdication
decree as regent in 1912, ending
two thousand years of imperial
rule in China. She died, childless,
in 1913.
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